Monday, September 20, 2010
The Apron of White Leather
The apron of white leather, made of lamb skin, is a distinguishing badge worn by every member of the Masonic Order, and without which no brother can be admitted within the portals of a Lodge, nor allowed to take part in any Masonic procession of solemnity. The Apprentice is invested with it on his reception into the Order, and it is worn by those who have attained the higher degrees, and by all those who fill the most dignified offices. An apron is worn by operative masons to preserve their garments from stain; and thus, in speculative Masonry, the apron reminds us that we must keep ourselves from moral defilement; or in the figurative language of the Holy Scripture, must keep our garments white and keep ourselves unspotted from the world. White is a color which has always been considered as emblematic of purity and joy. The apron is made of lambskin because the lamb has in all ages been recognized as the emblem of innocence, and was therefore chosen by God Himself to be offered to Him in sacrifice, as a type of great propitiatory sacrifice, the Lamb of God - the Lamb without blemish and without spot, that taketh away the sin of the world. The Mason's apron is, therefore, not only a symbol ever reminding him of the duty of maintaining to the utmost possible degree Purity of heart and Purity of life, and of ever seeking greater perfection in both, but also of propitiation for sin, and the pardon ready to be granted to every one who seeks it in the way appointed. It thus inspires him to work with hope, and that hope further encourages to further endeavors after those attainments which will make him a good man and a good Mason, exercising an influence for good amongst all around him - in the Lodge, in his own family, and it all the relations of life.
Fitly is the newly admitted Apprentice enjoined, in the charge addressed to him after his investiture with the apron, that he is never to put on that badge if at variance with any brother who may be in the Lodge. This rule not only secures that the Lodge shall not be disturbed by unseemly strife, but tends to keep brethren from quarreling, and to make them anxious for reconciliation when differences do arise, thus promoting that brotherly love which is the great duty of Freemasons continually to cherish and display. The Mason's lambskin apron always tells him that his mind should be filled with good thoughts and his heart with good feelings, with sentiments of piety and benevolence. It is an honorable Badge, which many of the greatest men have delighted to wear, and it ought to be the earnest desire of every Mason that he should never disgrace it, but on the contrary may every day become more worthy of it.
"The Color Blue"
Blue is the symbol of truth and universality, and we have seen how it was therefore much used by Divine command, and in the vestments of the Jewish priests. It is the color appropriate to the First Three Degrees, or Ancient Craft Masonry, and the curtains, cushions, etc. of a Lodge are therefore blue. This color naturally suggests the thoughts of the blue sky and the blue sea; of their vast extent, their profound depths, those of the sky being absolutely without limit; of their changelessness throughout the lapse of ages, though clouds may sometimes for a while obscure the sky, and the storms agitate the surface of the sea. There is much to engage the mind and much to affect the heart in the thought of the perfect stillness of the ocean depths, to which the power of the most fearful storms never reaches; and of the ever unbroken repose of the illimitable space beyond the clouds, where the orbs of heaven always shine in pure and serene majesty. Such thoughts carry away the mind from the world and its vicissitudes and cares to the better country. Nor is this all. The color that symbolizes truth and universality teaches us to maintain truth in our relations to God Himself and to our fellow man, and it teaches us that our charity ought to be extended to the entire human race. Truth in our relation to God is, in other words, sincerity and earnestness in religion, implying a continual cultivation of its graces, and a constant endeavor to discharge all its duties. Truth, in relation to our fellow-men, implies nor only the avoidance of all falsehood in speech, but of all that savors of deceit in our conduct, uprightness in all our dealings, a perfect and unimpeachable honesty, such that our own conscience may have nothing of which to accuse us, even in transactions the true character of which only God and ourselves can discern.