Thursday, November 4, 2010

The Grand Lodge of Ireland

The Grand Lodge of Ireland is the second oldest Grand Lodge of Freemasonry in the world. 1725 is the year celebrated in Grand Lodge anniversaries, since the first evidence for its existence comes from the Dublin Weekly Journal of 26 June 1725. This describes a meeting of the Grand Lodge of Ireland to install the new Grand Master, the 1st Earl of Rosse, on June 24. The Grand Lodge has jurisdiction over 13 Provincial Grand Lodges covering all the Freemasons of the island of Ireland, and another 12 provinces worldwide.

 There is considerable evidence of Masonic Lodges meeting in Ireland prior to the 18th century. The story of the "Lady Freemason", Elizabeth St Leger, dates to a time prior to the existence of the Grand Lodge, also there are records of a Lodge meeting in Trinity College, Dublin as far back as the 1680s. The oldest artifact of Fraternal Masonry in Ireland, and one of the oldest masonic artifacts in the world is the Baal's Bridge Square, which dates from 1507. The brass square was recovered from Baals Bridge in Limerick during excavations and is inscribed with the phrase, "I will strive to live with love and care, upon the level and by the square."

During the 18th century most Lodges met at inns, taverns and coffee houses. The meetings of the Grand Lodge however, generally took place in civic and guild buildings. During the early 19th century the Grand Lodge was leasing No. 19, Dawson Street in Dublin which is the current home of the Royal Irish Academy. From Dawson Street, the Grand Lodge moved to Commercial Buildings on Dame Street until Grand Lodge along with most Metropolitan Lodges moved to a new, purpose built facility on Molesworth Street. In 1869 the current, purpose built headquarters of Irish Freemasonry, Freemasons' Hall on Molesworth Street, opened, housing dramatically decorated Lodge rooms, a library, museum, offices and dining areas.

Provincial Grand Lodges in Ireland

  • Antrim
  • Armagh
  • North Connaught
  • South Connaught
  • Down
  • Londonderry & Donegal
  • Meath
  • Midland Counties
  • Munster
  • North Munster
  • South Eastern
  • Tyrone & Fermanagh
  • Wicklow & Wexford

Provincial Grand Lodges Overseas

  • Bermuda
  • Far East
  • Ghana
  • India
  • Jamaica
  • South East Asia
  • Natal
  • New Zealand
  • Nigeria
  • South Africa Northern
  • Southern Cape Province
  • Sri Lanka
  • Zambia
  • Zimbabwe

Grand Masters

Election
Name
1725
Richard Parsons, 1st Earl of Rosse
1731
James King, 4th Baron Kingston
1732
Nicholas Netterville, 5th Viscount Netterville
1733
Henry Barnewall, 4th Viscount Kingsland
1735
James King, 4th Baron Kingston
1736
Marcus Beresford, 1st Viscount Tyrone (later Earl of Tyrone)
1738
William Stewart, 3rd Viscount Mountjoy
1740
Arthur St Leger, 3rd Viscount Doneraile
1741
Charles Moore, 2nd Baron Moore of Tullamore
1743
Thomas Southwell, 2nd Baron Southwell
1744
John Allen, 3rd Viscount Allen
1747
Sir Marmaduke Wyvill, 6th Bt
1749
Robert King, 1st Baron Kingsborough
1751
Lord George Sackville (later Viscount Sackville)
1753
Hon. Thomas George Southwell
1757
Brinsley Butler, Lord Newtown-Butler
1758
Charles Moore, 6th Earl of Drogheda
1760
Charles Moore, 1st Earl of Charleville
1761
Sir Edward King, 5th Bt
1763
Thomas Nugent, 6th Earl of Westmeath
1767
Ford Lambart, 5th Earl of Cavan
1769
Edward King, 1st Earl of Kingston
1770
William FitzGerald, Marquess of Kildare
1772
Randal MacDonnell, Viscount Dunluce
1774
George Rochfort, 2nd Earl of Belvedere
1776
Garret Wesley, 1st Earl of Mornington
1777
William FitzGerald, 2nd Duke of Leinster
1778
Randal MacDonnell, 6th Earl of Antrim
1782
Richard Wellesley, 2nd Earl of Mornington
1783
Robert Deane, 1st Baron Muskerry
1785
Arthur Hill, Viscount Kilwarlin
1787
Francis Annesley, 2nd Viscount Glerawley (later Earl of Annesley)
1789
Richard Hely-Hutchinson, 2nd Baron Donoughmore
1813
Augustus FitzGerald, 3rd Duke of Leinster
1874
James Hamilton, 1st Duke of Abercorn
1886
James Hamilton, 2nd Duke of Abercorn
1913
Richard Hely-Hutchinson, 6th Earl of Donoughmore
1948
Raymond Frederick Brooke
1964
John Hely-Hutchinson, 7th Earl of Donoughmore
1981
Dermot Chichester, 7th Marquess of Donegall
1992
Darwin Herbert Templeton
2001
Eric Noel Waller
2006
George Dunlop

Monday, November 1, 2010

Cryptic Masonry

Cryptic Masonry is the term used to denote the second part of the York Rite system of Masonic degrees, and the last found within the Rite that deals specifically with the Hiramic Legend. The body itself is known as either the Council of Royal & Select Masters or Council of Cryptic Masons depending on the jurisdiction. Members of his body meet as a Council, and the Council confers three degrees: Royal Master, Select Master, and Super Excellent Master.

Organization

Council level
A Council is in many ways the same as a Lodge; it has officers and a ritual degree system, which in this case consists of three degrees: Royal Master, Select Master, and Super Excellent Master. The various positions in the lodge are modeled directly after Craft Masonry and though the names are often different the duties are effectively the same.

Craft Masonry
Cryptic Masonry
Worshipful Master
Thrice Illustrious Master
Senior Warden
Deputy Master
Junior Warden
Principal Conductor of the Work
Treasurer
Treasurer
Secretary
Recorder
Chaplain
Chaplain
Senior Deacon
Captain of the Guard
Junior Deacon
Conductor of the Council
Senior Steward
Senior Steward
Junior Steward
Junior Steward
Associate Steward(s)
Associate Steward(s)
Marshal
Marshal
Tyler
Sentinel

Regional level
Every US State has its own Grand Council, which performs the same administrative functions for its subordinate Council as a Grand Lodge does for its subordinate Lodges. In other countries there are either national or state Grand Councils. The Council also has its own equivalents of Grand Lodge Officers, modified from the titles of the officers of a Council:
  • Most Illustrious Grand Master
  • Right Illustrious Deputy Grand Master
  • Right Illustrious Grand Principal Conductor of the Work
  • Right Illustrious Grand Treasurer
  • Right Illustrious Grand Recorder
  • Right Illustrious Grand Chaplain
  • Right Illustrious Grand Captain of the Guard
  • Right Illustrious Conductor of the Grand Council
  • Right Illustrious Grand Marshal
  • Right Illustrious Grand Sentinel
In jurisdictions that have them, there are also District Deputy Most Illustrious Grand Masters appointed by the Most Illustrious Grand Master to oversee the districts of the jurisdiction as the representative of the Most Illustrious Grand Master. Grand Representatives are appointed to keep in contact with their counterparts in other jurisdictions.
Grand Councils also contribute to specific charities which differ from state to state.
General Grand Council
Many of the Grand Councils around the world are members of an umbrella group called General Grand Council of Cryptic Masons International, founded August 25, 1880. It publishes a quarterly magazine called The Cryptic Freemason and supports the Cryptic Masons Medical Research Foundation, Inc.

History and Development of the Cryptic Degrees
The degrees of Royal and Select Master were not originally combined into one system, each having been conferred by separate parties and initially controlled by separate Councils. As near as may be determined from conflicting claims, the Select degree is the oldest of the Rite. It was customary to confer the Royal degree on Master Masons prior to the Royal Arch, and the Select degree after exaltation to the sublime degree. This accounts for the fact that control of the Cryptic degrees vacillated back and forth in many jurisdictions, even after the formation of Grand Councils. To this date, the Royal and Select degrees are controlled by Grand Chapter in Virginia and West Virginia, and conferred by subordinate Chapters in those jurisdictions.
The Royal degree appears to have been developed primarily in New York under direction of Thomas Lownds, whereas the Select was vigorously promulgated by Philip Eckel in Baltimore. It is claimed by Eckel that a Grand Council of Select Masters was formed in Baltimore in 1792, while it is definitely known that a Grand Council of Royal Masters (Columbian No. 1) was organized in 1810 in New York. It remained for Jeremy Cross to combine the two degrees under one system, which occurred about 1818, and this pattern was adopted in most jurisdictions as the degrees became dispersed beyond the eastern seaboard.
The degree of Super Excellent Master is not allied to the other two degrees of the Cryptic Rite, so far as its teachings and traditions are concerned. The records of St. Andrews Chapter in Boston indicate that a degree of this name was conferred during the latter part of the eighteenth century. The earliest positive reference to the Super Excellent in connection to the Cryptic Rite is December 22, 1817, when a "Lodge" of Super Excellent Masters was organized by Columbian Council of Royal Masters in New York. The incidents, teachings, and ritualistic format of the Super Excellent degree bear no resemblance in any former degrees so named, which appears to justify the claim that it is American in origin. This degree has been, and to some extent still is, a rather controversial subject. It is conferred as one of the regular Cryptic Rite degrees in some jurisdictions, whereas the others confer it as an honorary degree only; in some instances, separate Grand Councils of Super Excellent Masters have been formed.

Saturday, October 30, 2010

DeMolay International

DeMolay International (properly known as the Order of DeMolay), founded in Kansas City, Missouri in 1919, is an international youth organization for young men. DeMolay derives its name from Jacques De Molay, the last Grand Master of the Knights Templar. It is a Masonic-sponsored youth organization for boys ages 12–21. DeMolay was incorporated in the 1990s.

DeMolay is open for membership to young men between the ages of 12 to 21, and currently has about 18,000 members in the United States and Canada and several thousand more world wide. It uses a model of mentoring; adult men and women called advisors, often past DeMolay members or fathers and mothers of DeMolays, mentor the active DeMolay members. An advisor is referred to as 'Dad Smith' instead of 'Mr. Smith', in respect of Frank S.Land and his fatherly role to the founding members. The mentoring focuses on the development of civic awareness, leadership skills and personal responsibility.
Founded by a Freemason, DeMolay is closely modeled after Freemasonry. With the sponsorship of a Lodge, the chapters normally meets in a Masonic Lodge room. DeMolay is considered to be part of the Masonic Family, along with other youth groups such as Job's Daughters and the Rainbow Girls. Like the Rainbow Girls, a young man does not need to have a family tie or sponsor in a Masonic organization to join DeMolay.
DeMolay has seven Cardinal Virtues, which are the sole structure of what its members follow. 
These Cardinal Virtues are:
  • Filial love (love between a parent and child)
  • Reverence for sacred things
  • Courtesy
  • Comradeship
  • Fidelity
  • Cleanness
  • History
DeMolay was founded in 1919 by Frank S. Land, a successful businessman in Kansas City, Missouri. During World War I, Land had become concerned with the plight of boys who had lost their fathers in the conflict. He decided there was a need for an organization where they could associate with others of their age and learn responsibility and other important life skills. A fatherless boy named Louis Lower and eight of his friends became the first DeMolay members.
Frank S. Land first met with Louis Lower in January 1919. The original founding date of the order was February 19, 1919. That was later changed to the official launching date of March 18, 1919 to commemorate the death of Jacques DeMolay.
The organization is named after Jacques De Molay, a knight and crusader who was the 23rd and last Grand Master of the Knights Templar. He was taken prisoner by King Philip IV of France, who wanted to seize the Templars' wealth. De Molay was tortured repeatedly to force him to admit to charges of heresy. However, he later recanted his statements and declared both himself and his Order innocent. He was therefore executed by being burned at the stake. Members are encouraged to model their conduct after Jacques De Molay's example of loyalty and fidelity.
The organization grew rapidly, and by the end of 1921, Land realized he had to devote full time to it. Interest developed in the Masonic fraternity, and official recognition and approval by Masonic groups began in many states. Today, many members of DeMolay go on to become Masons when they are of legal age.
DeMolay continued its growth, initiating new members and instituting new chapters in every state of the USA. It then went international and now exists around the world, including chapters in Mexico, Canada, Australia, Germany, the Philippines, Portugal, Paraguay, Italy, Serbia, Japan, Aruba, Brazil, Panama, and Bolivia. There are also chapters which have no Supreme Council, including those in England and France.

Original Members
The Order Of DeMolay originally had nine members. The crest of the order contains 10 rubies. Each represent one of the original nine or Dad Frank S. Land. A pearl denoted one of the original ten who was living. When one of the original founders died, that pearl was changed to a ruby. Today, all of the original founders have died and all pearls are rubies.
Ivan M. Bentley - He lived in Louis Lower's neighborhood. Created a Chevalier in 1920. Died in an accident in 1921. His death made him the first ruby in the emblem.
Louis G. Lower - The first DeMolay and the first Active DeMolay Legionnaire (LOH). Created a Chevalier in 1920. He was gunned down by an intoxicated security guard on July 18, 1943. He was the second of the original nine to die, became the second ruby.
Dad Frank Land - The third ruby on the DeMolay crest was for Frank Land himself. Doctors diagnosed his disease as scleroderma. Doctors advised Land to slow down but he continued to work at his frenetic pace telling them, "My work must go on. DeMolay must go on." Although he had begun to show signs of fading, Frank Land's death on November 8, 1959 came as a shock, especially to his beloved organization. The fraternity successfully made the transition to new leadership but mourns his passing to this day. Every DeMolay around the world honors Dad Land's memory every year on November 8.
Edmund Marshall - He lived next door to Elmer Dorsey. Created Chevalier in 1920. Graduated from University of Missouri. President of the Kansas City Board of Trade. He died on November 8, 1966 and became the fourth ruby.
Clyde C. Stream - Cousin of Gorman McBride. He was a technical engineer with the Sagano Electric Company. Retired to Bradenton, Florida. He died on May 3, 1971 and became the fifth ruby.
Gorman A. McBride - He lived in the neighborhood with Louis Lower. Second Obligated DeMolay. First Master Councilor of Mother Chapter. Created a Chevalier in 1920. Became an Active Member of the International Supreme Council. Received the Founder's Cross from Dad Land, the only one of the original nine to do so. He was a lawyer by profession and was Director of Activities at ISC Headquarters in the 1960s. He died on November 10, 1973 and became the sixth ruby.
Ralph Sewell - He lived in the home of Louis Lower and became the credit manager for H. D. Lee Mercantile Company, makers of Lee jeans. Mr. Sewell was a skilled pianist and organist. He died in July 1976 and became the seventh ruby.
Elmer V. Dorsey - He lived just behind Louis Lower. He became a successful businessman and moved to Texas and became an Advisor to Richardson Chapter. He died in November 1979 and became the eighth ruby.
William W. Steinhilber- He lived in the neighborhood with Louis Lower. Mr. Steinhilber became a successful stock and bond broker. He was captain of the first DeMolay baseball team. He died on October 28, 1992 and became the ninth ruby.
Jerome Jacobson - He lived one block from Louis Lower. Mr. Jacobson graduated from University of Kansas, admitted to the Missouri Bar as a lawyer, and had an outstanding career in law and finance. He lived in Kansas City all his life. He died in May, 2002 and became the tenth and final ruby.

Structural Organization
A local DeMolay organization is known as a Chapter and is headed by the Master Councilor. The Master Councilor is elected by members of his Chapter and is usually among the older members of the group. The Master Councilor is assisted in his duties by a Senior Councilor and a Junior Councilor. The Senior Councilor is usually considered to be next in line as Master Councilor and Junior Councilor to follow, though two people can run against each other. The remaining officers of a Chapter, which are appointed, are done so by the Master Councilor, except for the Scribe, who is appointed by the Chapter's Advisory Council.
Senior DeMolays (former members now 21 or older), Masons, or other adult mentors supervise the Chapter and are usually referred to by the moniker "Dad," a term harkening back to one of the first members, who thought of founder Frank Land as the father he never knew and called him "Dad Land." In recent years, women have also served as advisors for the group and are referred to as "Mom".
Above the individual Chapter, the DeMolay organization has an officer structure at the state level. A State Master Councilor or Jurisdictional Master Councilor is the head of a statewide DeMolay organization. In countries outside of the United States, DeMolay may have a national level organization, headed by a "National Master Councilor". There are also other state or jurisdictional positions, based on the officers of a chapter, which vary for each jurisdiction. The lead advisor (always a Master Mason and a member of the Supreme Council) in a state, jurisdiction, or country, is called an Executive Officer and the lead advisor (always a Master Mason) internationally is known as a Grand Master who governs the International Supreme Council. There are also Active DeMolay officers at an international level as well; the International Master Councilor and International Congress Secretary are the heads of the International DeMolay Congress and serve on the Board of Directors. These officers are always past State Master Councilors.
In some countries outside of the United States, the International Supreme Council of DeMolay has ceded control to an independent Supreme Council created to govern DeMolay in that country. Such a Supreme Council has its own Grand Master and officers. (Examples are Australia, Brazil, and the Philippines.)

Honors and Awards
The Degree of Chevalier is the highest honor an active DeMolay can receive. It may also be granted to a Senior DeMolay. The degree is granted for outstanding DeMolay service and activity. To receive the honor, a DeMolay must be at least 17 years old on January 15 of the year nominated, have been a member for at least two years as of that date, be nominated by his chapter's Advisory Council, and have the approval of the Executive Officer of his jurisdiction, and of the of the Supreme Council. 

The Legion of Honor Degree is the highest honor conferred by the DeMolay Supreme Council. The award was approved in 1925 and first conferred upon Louis Lower. With amendment of the Supreme Council's statutes in 1985, the minimum age for nominees for the Legion of Honor was dropped from 20 to 25 as of January 15. The Supreme Council may confer the Legion of Honor upon a Senior DeMolay for outstanding leadership in some field of endeavor, for service to humanity, or for success in fraternal life, including adult service to the Order of DeMolay. The Supreme Council may also confer it upon a Freemason who was not a DeMolay, but who has performed unusual and meritorious service in behalf of the Order of DeMolay, or who has evidenced a spirit of cooperation and appreciation for the Order of DeMolay.

The Representative DeMolay Award is the highest self-achievement award active and Senior DeMolays can earn. It's a self-assessment program where the member progresses toward goals set for him by himself. The member completes a detailed survey of his interests, achievements, general knowledge, and habits. Land said it was his dream that every DeMolay should be a Representative DeMolay. The "RD" program was first established in 1924, and for many years was a competition to select outstanding DeMolays. In 1935, the program was redesigned to fill a growing need for self-evaluation by every DeMolay.

Order of Knighthood
The Order of Knighthood (KT) is an appended organization of older DeMolays. The Knighthood program is for active DeMolays between 17 and 21 years of age. A Knighthood Priory has its own ritual and officers, separate from the chapter system.
The official name of the Order is The Chivalric Knights of the Holy Order of the Fellow Soldiers of Jacques DeMolay. It is not an honorary degree or award, but a working body whose purpose is to extend fellowship and serve the Order of DeMolay.
The Order of Knighthood made its debut in 1946, when Dad Land wrote the Knighthood ritual. This ritual was not exemplified before the Grand Council, now known as DeMolay International's Supreme Council, until 1947, as Dad Land held off on its implementation.
Through the years, the Knights' activities have consisted of social and educational programs geared to older DeMolays, with a special emphasis on career planning and coed activities.
The main functions of a Priory are to:
  • Extend and assist the Order of DeMolay and its Chapters.
  • Maintain the active interest of older DeMolays.
  • Provide an interesting program for the Priory members.
  • Above all to provide and maintain a proper example for all DeMolays. 

Friday, October 29, 2010

THE ROYAL ARCH

The Holy Royal Arch is a degree of Freemasonry. It is present in all main masonic systems, though in some it is part of 'mainstream' Freemasonry, and in others it is an 'additional' degree.
In the United States, Canada, Brazil, Germany, Israel, Italy, Mexico, Paraguay, Philippines, and parts of Scotland & Western Australia the Holy Royal Arch degree forms part of the York Rite system of additional degrees. In England it is a stand alone degree, but mainstream, being defined as part of "pure ancient Masonry" along with the three Craft degrees; a candidate for Exaltation into an English Holy Royal Arch Chapter is required to have been a Master Mason for four weeks or more. In Scotland the candidate must also be a Mark Master Mason, a degree which can be conferred within the Chapter if required. Once exalted a candidate becomes a companion, with Royal Arch meetings being described as a convocation.
The exact origins of the Holy Royal Arch are unknown except that it dates back to the mid 18th century. 

History
The precise history of the Royal Arch is unclear, but from historical documentation it can be shown that Royal Arch existed in London, York and Dublin in the 1730s. At that time the degree was an appendage of the Master Mason's degree, but as with the Craft Freemasonry of the time, the Antients and Moderns held very different views on the Royal Arch. The Antients then regarded it as a fourth degree and conferred it as such together with various other degrees within their Lodges, maintaining that a Lodge Charter or Warrant empowered them to carry out any Masonic work.
The Moderns, however, regarded it as being separate from Craft Freemasonry and as early as 1766 constituted the Grand and Royal Chapter of the Royal Arch of Jerusalem, parent of the present Supreme Grand Chapter.

The First Grand Chapter
Earliest records indicate that HRA members of the premier Grand Lodge of England formed the first Grand Chapter by signing the Charter of Compact at its meeting on 22 July 1766. The Grand Chapter became The Excellent Grand and Royal Chapter of the Royal Arch of Jerusalem, the first Grand Chapter in the world.

The Oldest Chapter
According to Supreme Grand Chapter of England, the oldest surviving Chapter in Royal Arch masonry is Chapter of Friendship No 257 (originally number 3), in Portsmouth, warranted in 1769.

Orders and Degrees
The Holy Royal Arch is affiliated to many different constitutions worldwide, many of which place different emphasis on the order.

England, Europe and Australasia: A Holy Royal Arch Chapter is required to be sponsored by a Craft Lodge and bears the same number (and in almost all cases the same name); however, the HRA is a separate Order from Craft Freemasonry. Supreme Grand Royal Arch Chapter is governed from the headquarters of the United Grand Lodge of England, but the administration remains distinct - though many officers of the Grand Lodge hold the equivalent office in the Grand Chapter. In these countries the Order of the Royal Arch consists of a single 'Royal Arch' degree, although there are three related ceremonies, one for the installation into each of the three Principals' chairs. As a compromise, at the union of two rival Grand Lodges in 1813 (one of which considered the Royal Arch a 'Fourth Degree', whilst the other almost totally ignored it) English Freemasonry recognised the Royal Arch as part of "pure, ancient masonry", but stated that it was not an additional degree, but merely the "completion of the third degree". However, this was merely a compromise position, and one which was in opposition to normal masonic practice, and consequently on 10 November 2004 (after much deliberation by a special working party) the Grand Chapter (at its regular meeting in London) overturned this compromise position, and declared the Royal Arch to be a separate degree in its own right, albeit the natural progression from the third degree, and the completion of "pure, ancient Masonry", which consists of the three 'Craft' degrees, and the Royal Arch. Words in the ritual which propounded the earlier compromise position were removed, by mandatory regulation. The English system of Royal Arch Masonry is found in most European states (outside Scandinavia, which has a unique system), and is currently being introduced to many eastern European states, including Russia and Serbia. 

Scotland: The degree is conferred in a Royal Arch Chapter which is within a wholly different administrative structure (the Supreme Grand Royal Arch Chapter of Scotland). Due to a difference in ritual, Royal Arch Masons exalted in England may not attend Scottish Royal Arch Chapters without completing the Scottish exaltation ceremony. Before receiving the Holy Royal Arch Degree the Candidate must first have the Mark Degree and the Excellent Masters Degree. However, those Exalted in Scotland may attend Chapter in England, or indeed any Chapter, provided it be in Amity. Although English Royal Arch masons may also hold the Mark Degree, it is not guaranteed; the Excellent Master Degree is not practiced in England.

Organisational Structure
Chapters are ruled over by three Principals, who conjointly rule the Chapter, sitting together in the east of the assembly.

Chapters in England are grouped as either a Metropolitan area or Provinces (based on the old Counties), and Chapters overseas are grouped in Districts. Metropolitan, Provincial, and District Grand Chapters are ruled over by a Grand Superintendent who is appointed by the 'First Grand Principal' (see below) as his personal representative for the particular area. The Grand Superintendent is usually assisted by a Deputy, and always rules conjointly with a Second Provincial Grand Principal and a Third Provincial Grand Principal (the word 'Provincial' being replaced with the word 'Metropolitan' in a Metropolitan Area such as London, or the word 'District' in an overseas area controlled from England).

The Supreme Grand Chapter is ruled over from London by three Grand Principals, with a Pro First Grand Principal when the First Grand Principal is a Royal Prince, as is currently the case.

Chapter Officers
In addition to the three Principals, who rule conjointly, a Holy Royal Arch Chapter has elected and appointed officers with individual responsibilities within the Chapter. Similar offices exist at the Supreme Grand Chapter (national) level, and also at the intermediate level (Metropolitan, Provincial, or District), with appropriate prefixes to the titles.
  • Zerubbabel - Prince of Jerusalem
  • Haggai - the Prophet
  • Joshua - the High Priest (Josiah in Bristol and Irish Chapters)
  • Scribe Ezra
  • Scribe Nehemiah
  • Treasurer
  • Director of Ceremonies
  • Principal Sojourner
  • 1st Assistant Sojourner
  • 2nd Assistant Sojourner
  • Assistant Director of Ceremonies
  • Organist
  • Steward (there may be several Stewards)
  • Janitor

Wednesday, October 27, 2010

What does Freemasonry Offer the World ?

While Freemasonry in its present form has existed less than 300 years, there have always been associations resembling this great Fraternity. Such groups were formed at various times and in many places because man is fundamentally a social creature; he has an inherent need for friendship, love, and association with others.
What is Freemasonry? A brief definition is: an organization of men believing in the Fatherhood of God and the Brotherhood of Man, using the builder's tools as symbols to teach basic moral truths, thereby impressing upon the minds of its members the cardinal virtues of Brotherly Love, Relief, and Truth which threy should apply to everyday activities.
If this description seems out of place in the cynical world of today, let us remember that "Man does not live by bread alone." There is a real need for what is derisively called "the old-fashioned virtues."
Rosco Pound, one of the great men of USA, laid down the working tools of life after ninety-four years of distinguished labor on this earth. Many years ago he made a significant observation: "Masonry has more to offer the twentieth century than the twentieth century has to offer Masonry."
Why did he make this statement?
At the dawn of history man was confronted with many problems: hunger, the elements, disease, and other dangers. But God gave him memory so that he could profit from his experiences; later came the gift of communication which enabled him to pass on his experiences from generation to generation. Over the intervening centuries we have increased our means of producing food, conquered many diseases, and solved most of the problems concerning the practical things of life. Yet with all this progress in technological skills man has not kept up his moral advancement. In spite of all the comforts afforded us in this modern world, we do not find happiness, peace, and tranquillity.
As we look around us today, what do we find? Frustrated individuals, unhappy people, everyone demanding more "rights", everyone seeking more "security", a desire for more gadgets, an increase in community problems and undeclared wars in many places. Everyone thinks "BIG" about the production of things, accomplishing a program, or handling community matters.
What can we learn form Freemasonry which will help the modern world?
First, Freemeasonry is not a "mass medium". It works with and through the individual member. We do not have group initiations; each member is taken alone and taught the lessons of a good life. Each new member is prepared as an individual; he is the one important person who is initiated, then passed to the higher grades as he acquires proficiency in the tasks at hand. Certain members spend time with him alone so that he may learn the lessons exemplified by the degrees.
In Freemasonry the individual is all important. We consider the individual member the most important thing in the world. Bear in mind that in every community we have plural persons; you cannot have a happy community unless the individuals who form that community are individually happy. Under our form of government the individual is glorified; he is part of the nation's governing body. Unlike other political ideologies which preach that the person is merely a means of serving the government, we as Americans and as Masons say that the government exists to serve the people.
Freemasonry offers to the world today the basic ideal that is being slowly forgotten: that each individual is important and that his personal welfare counts.
Second, Freemasonry is among the agencies which offer the world the prin- ciple of the Fatherhood of God. In too many places God is the forgotten element. Many of the prevailing "isms" cast aside the idea of God as oldfashioned, superstitious, an opiate. Freemasonry has God as its sole foundation stone.
Freemasonry does not concern itself with the dogmas, forms of worship, or the theology of any church. A Mason must profess a belief in God and immortality; but Freemasonry does not teach him how God manifests himself to man or how man is reconciled with God. It is true that Freemasonry tries to enrich a member's belief in God by instructing him in the moral law and the hidden secrets of nature and science. It tries to do that for every member.
Freemasonry therefore offers a tolerance for the religious beliefs of all men,to the point that they can meet and pray together in complete harmony. There is only one God, no matter what name we give Him. Freemasonry has for centuries afforded men of all creeds a chance to meet together and to understand each other's belief in the Fatherhood of God. It is the only world-wide organization where there is no political or religious discussion permitted.
Third, Freemasonry also offers the world the principle that follows logically from what has just been said, "The Brotherhood of Man". If we have a common Father, are we all not brothers? Today we hear too little about this ideal.
At every turn we hear of demands for "rights" of one kind or another. How often do we hear of duties or obligations? Freemasonry teaches the duties we owe to others; it teaches obligations that its members owe their families, their communities, and their country. With every "right" there is a corresponding duty or obligation. The world today is emphasizing its demands for "rights", but is conveniently forgetting its corresponding duties. Freemasonry says nothing about "rights", but has much to say about the duties and obligations that each member owes. If all of us do our duty, all will profit; and there is no need to discuss "rights' where men do their duty, because justice will prevail.
Fourth, Freemasonry evolved from the builder's guilds of the Middle Ages, and therfore the word "work" plays an important part in our philosophy and our ceremonies.
Today, there seems to be too much desire to get something for nothing. We have trading stamps, quiz programs, horse races, and other gambling activities catering to this desire.
Wealth is the result of working with natural resources and creating something useful. Wealth is not something which comes from the government. This may sound like a modern heresy to many of you. All the government does is collect its money from the taxpayers and then distribute it; and the handling charge is enormous!
Our immediate ancestors, the operative masons, were workers with their hands. They built structures of wood and stone. The had an apprentice system to teach young men to work and develop their natural skills. The idea of" work" is woven into the very fabric of Freemasonry. The world today needs to be taught all over again that work is honorable, that work is necessary, and that work makes for happiness.
Freemasonry takes this idea of work from the operative Masons and converts it into a symbol.No longer do Freemasons build structures that are visable, but we build a symbolic structure of character, that house not built with hands, eternal in the heavens.
Our Constitution assures us that we are entitled to the pursuit of happiness. Too many people overlook the word "pursuit" and place the stress on the word "happiness."This great charter of government does not guarantee happiness;that is an individual matter. It merely guarantees the "pursuit"; or to put it in a different way,it offers opportunity to use your God-given skills so that you can work with them and secure happiness.This also is the aim of Freemasonry.
Fifth, Freemasonry offers the world an opportunity for social contacts and the development of friendships.
The feeling of "belonging" is a vital part of every man's being. No one can be an island unto himself. To be happy, we must belong to a family, a community, a country club, or a large number of associations.
Freemasonry is the best group for this purpose because of its glorious past, the great men who have been Masons, the lessons it teaches to its members, and the opportunity it affords to the service of Mankind. The constant bringing together of its members in worthwhile activities helps to promote this feeling of "belonging".
Related to this element is what psychologists call the feeling of importance. In order to be happy each person must feel "important" to someone to something. Freemasonry affords many opportunities for the development of this feeling, not only from the pride of belonging to the greatest fraternal organization in the world, but also from the many, many opportunities to serve as officers, to do charitable work, to visit sick members, etc., all of which gives the member a sense of being important to his fellow members and the organization. Here again we are stressing the importance of the individual rather than the group.
This is one of the intangible, subtle, but necessary elements of Freemasonry in making individuals happy. As it has already been observed, if the individual is happy, the community is happy. If communities are happy, the nation is happy; and if nations are happy, the world will be at peace.
Sixth, Freemasonry offers the world the philosophy of life. The Masonic degrees are designed to teach each member certain basic moral truths. No man ever became a Mason without becoming a better Man. The lessons are taught in a unique manner which makes the principles more effective.
Sometimes we are presented with a pertinent question: if the lessons of Freemasonry are so beneficial, why are they taught behind closed doors? The answer lies in the nature of man himself. That which is open to constant view becomes commonplace and attracts no attention. That which is hidden is sought, is searched for, is attractive and creates interest. The idea is illustrated by the detective story; who dunnit?
Added to this is the fact that all the lessons are taught with symbols. This is an effective teaching method; it causes the student to learn more easily. A moral lesson can be told in a few effective words describing a symbol. With the use of the builder's tools Freemasonry teaches moral lessons. Many Masonic expressions have found their way into everyday conversation. We use the square to illustrate honesty in our dealings with one another: "He's on the square," or "He is a square dealer." Teenagers have a different conception of the word "square" today, but that is a passing phase.
Each candidate for the degrees receives this philosophy of life in a most impressive manner. Suffice it to say here that this Way of Life contains all the lessons or rules adopted by all good men. It covers the Golden Rule. It teaches us that we are our Brother's keeper. It teaches that we can best worship God by renderring service to our fellowmen. We are taught tolerance in all things. We are taught that honesty is the only policy.
It is true that these moral lessons are taught in the schools and in the churches, but the method of teaching used in a Masonic lodge is unique. Furthermore, these lessons can be taught without reference to sectarian creeds or dogmas. Masonic teaching is not restricted by practical considerations such as exist in a political organization. Freedom of thought and expression can be taught and practiced without any reference to the results of the next election. Freemasonry has blended together many of the characteristics of churches, schools, social clubs, and ethical societies; but while resemblances with such organizations can be noted, none is exactly like the great organization the world knows as Freemasonry.
To summerize all this in just a few words, let us answer the question in the title as briefly as possible. Freemasonry offers to mankind an emphasis on the importance of the individual, the belief in the brotherhood of Man under the Fatherhood of God, the concept of the dignity of work and its necessity for the pursuit of happiness, the opportunity to realize one's social aspirations in a morally contructive way, and a philosophy of life which can lead to individual, and therefore community happiness. And the twentieth century really needs what Freemasonry offers. 

A talk given on the 100th Anniversary of 
Burns Lodge #173, Monticello, Iowa June 15, 1965 
by W Bro Alphonse Cerza

Sunday, October 17, 2010

What Is A Mason?

This question is asked by those who are not yet freemasons and often by those who have been in Lodge for some time. This question is often a difficult one to answer. We know that we enjoy being Masons but do not know how to explain this.

Before we can we need to understand that the number one thing that people ask about any organization in which they may become involved is: "What's in it for me?" This is one of the things that is always the same in life. No one wants to become involved in something unless they benefit from it. This question must be answered because if we do not know what we want and can obtain from the organization then nothing else matters.

If each of us thinks back to when we petitioned the Lodge we will find that there are striking similarities in the reasons that we did so. Some of these are:
  • Many of our male relatives were Masons and it was the family thing to do.
  • Many of the men we worked with and associated with were masons.
  • People that we admired and respected were masons and we wanted to emulate them.
  • We wanted to belong to the most respected fraternity in the world.
  • We researched the aims of the Fraternity and wished to become part of it and learn with like minded men

Freemasonry affords men the opportunity to be with others who have the same interests. These men support one another. This applies, not only to the activities of the Lodge, but also, to the activities of daily life. The first degree teaches that we should "Promote each others welfare and rejoice in each others prosperity." When brothers meet away from the Lodge at an impromptu gathering we see much of this type of activity. The friendliness and genuine feeling we have for one another is evident at these affairs.

Freemasonry is one of the few places that we can gather in confidence that we will leave with all that we arrived with. An example that is easily understood on this subject is that we would never take advantage if one of our ladies leaves her purse unattended or one of us loses his wallet. They are never bothered and if a freemason finds them they are quickly returned intact.

How many places can this occur in todays world? Not very many. We are selective and do not, knowingly, accept any man who would take advantage of others.

The teachings of Freemasonry afford the member a better chance to live a happy life, with his chosen mate, without joining the ranks of the throw away spouse society. We learn how to work through our tough times and make our lives better and more productive.

If disaster should befall us we can turn to our fraternity in the hope that help will be given. If financial aid is needed there are avenues open to the membership that are not available elsewhere. The Lodge will help to the best of its ability. If this is not enough there is the Grand Lodge and it will do all that it can for the distressed Brother.

Occasionally, one of our widows will need assistance. All she needs to do is call the Secretary of the Lodge and the Brothers will do all that they are able to do for her. This affords a measure of security for the mates of our departed Brothers.

Freemasonry does not promise anyone any kind of aid or financial assistance but the membership cares about the welfare of one another. freemasons feel good when they can help.

These are some of the things about Masons that make them different from members of many other fraternal organizations. These things are good to know but most of these are peripheral to what and who we are.

Freemasonry is a story of life. It carries joy, heartache, failure and triumph. In books one can read its teachings, symbols and ambitions. We do not practice our craft in the dark, but rather in the full light of day. We are required to practice the teachings and love we are taught by the lights of our Fraternity. No greater thing can be said of the Fraternity that that it is an ideal way of life.

No other Fraternity offers the lessons contained within our ritual. Every word and act in our ceremonies carries a lesson to each of us. If we will just open our eyes, hearts, and ears as we are taught to do by the second degree of Freemasonry.

We can study Freemasonry for years and each time we think about the things we see and hear we will find new meaning and inspiriation. Each time this happens we see more of what Freemasonry is and for what it is intended. Great men have devoted many years to the cause of Freemasonry and when their work is finished they have realized that they have only begun to see the light and that they have only started to uncover the truths contained within our ritual. I do not believe that any man has fully understood all of the lessons that it teaches.

The meaning of being a Mason rests in education and character forming. While it may be accepted as an innermost desire, followed by obligations that makes us members, yet in a larger sense, a man is never a Freemason until he truthfully and loyally lives up to his obligations. He cannot do this until he understands them and begins to learn their scope and meaning.

There is something inherently good about being a Mason. Freemasonry has stood through the years with the shining light of its membership as a beacon to the world. The greatness of the fraternity is not due to secret teachings, mysteries, or deeds. It is due to the lessons taught to its members by its ritual and the comfort, inspiration, and enlightenment brought to all who will study it.

Through this study men learn more about how to live up to the obligations that they have taken when they became members of the Fraternity. They learn to better control their passions, prejudices, angers, and tongues. The Freemason is different than most of the people around him for he has the lessons of the Fraternity within him as he walks through life. He must truly learn who he is and what he is on this earth for.

Freemasonry offers comfort to those who sorrow, hope for those who despair, counsel for those who err, and joy and contentment to all who genuinely practice it. The philosophies of the Fraternity provide a simple, but profound, solution to the problems of human relationships. It is accepted that it is a way of life to the Master Mason who is interested enough to appraise and value what is his, and his alone, simply because he is a Master Mason.

Freemasonry has a solid foundation in unchanging principles. It is an excellent training ground for ethical living and moral behavior. The true Mason's word is his bond. What he says, he means. He practices fairness and honesty in all his dealings.

There are three kinds of honesty practiced in this world. Cash register honesty, business honesty and personal honesty. The Master Mason makes no distinctions. He only knows one honesty. That is the lesson taught by all religions: Do unto others as you would that they do unto you. This makes the Mason different from most people in this world. He is respected and revered by those around him. It matters not whether he is a maintenance worker or the president of the company. the actions are the same.

This is important to the Mason as the world around him has no clear sense of purpose or firm spiritual foundation. To many people, the Mason's vision of life is ludicrous. These modern times seem to be seeking the lowest common denominator where the only question people want answered is: "What can we get away with?" this society is fast going toward self regulation. Self-seeking is becoming increasingly prominent. Allegiance is becoming secondary to the selfish pursuits of the individual. In other words, society is falling apart.

We see around us high unemployment, people who are worried about holding on to their jobs, shrinking buying power, continual warfare in the streets, commercialized sex, drugs being sold in every neighborhood, crimes of every kind are on the rise, rampant consumerism that works on people to buy things they do not need that put them into debt and homeless people are in every major downtown area. We are living in a throw away society where values count for less and less.

We see people more and more who do not think of the dignity and feelings of others. They have forgotten the virtues of temperance and prudence. These virtues can not be legislated but must be practiced for the good order of society. Good men practice them in Freemasonry.

Justice seems to take a back seat to rights in our society. Without justice our way of life is doomed also. We must get our society back to the basics of doing good to one another and working together to build a better tomorrow.

My brothers, if you listen closely you will hear the good men in our society calling out: "Masonry, where are you?" Freemasonry can help good men to withstand the pressures of our run away society. Freemasonry can help good men to renew the values that are needed to rebuild our society. Freemasonry can help good men to gain the knowledge to make our cities safe again. Freemasonry can help good men to become better men.

Freemasonry teaches that the road to happiness is found in the journey towards perfection of spirit, intellect and soul. Freemasonry teaches men to reach their fullest potential. The Freemason works toward these goals each day of his life. to aid in his journey he studies the book of religion, the history of man, and the philosophy of life. He cares for his family and his church. He puts forth his best efforts for the payment he receives in the workplace. He helps his neighbor and his community and he attends his Lodge so that he may fellowship with others with the same aims and goals.

From the time the Entered Apprentice Mason stands in the Northeast corner of the Lodge and is told that he "Now stands as a just and upright Mason," he becomes a worker on the building of Freemasonry and a guardian of the foundation stones. As society digs the earth from under the stones of civilization he stands, ever watchful, guarding the foundation of Freemasonry so that the fraternity will always stand tall for what is right and good in the world.

The Freemason is a builder. The building he works on is never finished. With every stone he lays there is another to be shaped and set. We work together as a Fraternity to build a strong building. The more men work and learn together, the better the building. We must impress upon the young men of today that this building is in danger of crumbling from age and may collapse without the labor of their hearts and hands.

We offer them brotherhood, understanding, help, encouragement and moral support. Unless men are properly influenced and guided by principles there is no hope for a brighter tomorrow. Not for society, not for freedom, not for democracy, and certainly not for Freemasonry.

Our fraternity is a bastion of morality. perhaps the last one outside of the secular churches. We have an advantage over them because we cross all religious boundaries and bring together men of every country, sect and opinion in peace and harmony. We enjoy each other and the families of one another. We have family get togethers to promote the togetherness of our Fraternity.

When we were young and going to school, most of us had a circle of friends with whom we did and shared everything. As we grew older and the concerns of the world began to hem us in we became distant from this sharing. Freemasonry affords the opportunity to regain this important part of life. To have friends with whom we can share our innermost secrets without fear of ridicule or reprisal is something that we can not get in most places. We can get it from our Brothers for Freemasonry truly regards the whole human race as one family. As we progress through life with our brothers we find that our lives are richer, better and more fulfilling.
When we put all of these things together we arrive at the bottom line. This is the simple explanation that a Mason is a good man who, by the teachings of the Fraternity, is working to become a better man. And the Fraternity is all the members working, one with the other, toward the same goal. 

By W Bro Charles H. Tupper
St. John's Lodge No. 9
Seattle, WA

Thursday, October 14, 2010

What Do Masons Do?

To really answer the question, "What do Masons do?," we need to answer the seldom asked question, "Why do Masons do what they do?" Then perhaps we go on to those other journalist questions, "where" do we do it, "when" do we do it, and "how" do we do it?

Why are we Masons? Freemasonry for a long, long time has attracted men to the fraternity who want to "subdue" their passions. We want to exert a control over our own attitudes, thoughts, and actions. We want to do right by others, because it is the proper thing to do. We relish our association with one another, with men who have the same desire to subdue their passions, who want to be a part of a greater humanity, who are children of the same God and therefore true brothers who not only ought to, but want to "aid, support and protect each other."

Why are we Masons? Because we want to "improve ourselves in Masonry." Through Masonic principles and tenets, we can learn to be better men When we examine and re-examine those principles, we stretch our imagination. We challenge our attitudes. And when we challenge our attitudes, we can more easily challenge our thoughts, words, and deeds. We become better men because we have associated with others who also want to become better men. Our fraternity lets men associate with other men of honor and integrity who believe things like honesty, compassion, love, trust, and knowledge are important.

Yes, "guilt by association" can also be "enrichment by association!"

Why are we Masons? Because in Freemasonry we are able to do things in the world that most of us cannot do alone. Masonry teaches that each person has a responsibility to make things better in the world. Together, we do that. Masonry is deeply involved with helping people. It spends more than $1.4 million every day in the United States just to make life a little easier for those who are sick, handicapped, or crippled.

Why are we Masons? Because Freemasonry enables us to spend time with friends. We enjoy being together with men we like and respect. While much of a lodge activity is spent in works of charity or in lessons in self-development, much is also spent in fellowship. We have picnics and golf outings and many events for the entire family.

So, "What do Masons do?" We identify where efforts are needed to make this a better world. We identify how our efforts can make a difference. And we work at making life a little better for those who are afflicted in a greater measure than ourselves.

And if we improve ourselves a little in the effort, we are better for it.

"Where" do we do what we do? In the lodge and in our hearts.

"When" do we do it? Once a month and every day.

"How" do we do it? By being ever watchful and guarded in our thoughts, words, and actions. By being alert to the needs of our neighbors and wider community. By working together to make good things happen.

"What do Masons do?" We exercise Brotherly Love. We extend welcome Relief. We promise to be honest and reward Truth in our daily quest for eternal Brotherhood.

That's just what we do. 
 
By VWBro. James Russell

St. John's Lodge No. 9